Heartbroken Husband, Father and Wicked Witch? Hugh Parsons of Springfield, Massachusetts

With Channel 4’s The New Worlds upon our screens, and a recent peak in views upon posts relating to seventeenth-century America (take that Henry VIII!), I have decided to share with you this week the tale of a colonial witch. I first met Hugh whilst researching my undergraduate dissertation upon male victims of witchcraft accusation. His story of all the witches I studied struck  me deepest. It is a perfect storm of tragedy; a movement to the New World, rash behaviour, marital breakdown, infant mortality and the terrible consequences of this potent mix.

Hugh Parsons, in the decades preceding his accusation and trial, held a fairly good position. Living in a frontier town on the edge of Native American lands, Hugh’s occupation as a sawyer saw him in high demand.  Unfortunately though Hugh was a hard-headed businessman and used fire-and-brimstone rhetoric as standard in his wheeling-and-dealings. He would have been perfect for The Apprentice but his behaviour was disastrous in seventeenth-century Massachusetts; the pursuit of personal profit far, far from puritan ideology. In 1638 he rashly fell into a quarrel with the town’s new Reverend – George Moxon – over the price of building work on the Rev.’s new dwelling. In openly threatening the spiritual leader of the town for personal profit Hugh opened a void between himself and the good citizens of Springfield that would slowly be filled and widened over the years with distrust, fear and accusation.

The plethora of evidence that would be utilised against him in 1651 was already rapidly compiling. It was said that Rebecca Moxon fell into fits after the aforementioned dispute. A black reputation began to follow Hugh around like a dark storm brewing above the horizon of the frontier town. Nine years later, and again after a dispute over bricks, Blanche Bedortha fell into fits, was troubled by strange lights, excruciating pains and a long and painful labour. She asserted that Hugh had cursed her. ‘Gammer’  she claimed he said ‘I shall remember you when you little think upon it.’ These were the sorts of angry exchanges that were loaded with menacing power in the dark brooding of hindsight. Bad blood rained down between the Bedorthas and Parsons and flowed into courtroom accusation. By now married Hugh’s wife, perhaps in a counter-measure to protect her husband, accused Blanche’s lying-in-maid of the witchcraft instead. Mary Parsons was charged with defamation and her husband made to pay £3 in reparations.

It appears that some point after this the Parsons’ marriage began to fail as they lost children and were forced to share their house with another couple. By the late 1640s Hugh, and by implication his wife, was becoming increasingly isolated. Sources from the trial talk of him – like an unpopular kid at high school – being made to sit by himself whilst the other working men took lunch. Their tittering and whisperings were though much more threatening than canteen chatter. Rumours had started to abound of the Parsons’ powers. These rumours were only worsened by the Parsons prolific loss of children. Infant mortality was a regular occurrence, but the Parsons lost all their children in short-succession.


A c17th smoker. Pipe tobacco was hated by the puritan authorities, who seeing it as aligned with the sin of idleness banned smoking upon the streets. Hugh would have had to gone into a neighbours house to smoke, as he did after hearing of Samuel’s death, Yet, such behaviour would not have helped his reputation.

Mary Parsons’ triggered a trial when she vocally accused her husband of bewitching ‘her’ children to death, in front of already suspicious neighbours who joined in the chorus. It was said that upon hearing of the death of their last child Samuel, Hugh had ‘rushed in a light manner’ to a neighbour’s smoking a whole pipe before returning to his grief-stricken wife. This blasé attitude was compounded into demonism by Mary who quickly claimed that Hugh had also told her to abandon Samuel to death alone. It was harvest time and Hugh she said far preferred profit to parenthood. 

Hugh had begun to sleep outside of the marital bed in these months. In the claustrophobic community of Springfield, this decision to sleep outdoors was troubling. It provided ballast to the collective imagination. The great outdoors was aligned with declension and excess in the puritan mind; it was easy imagine those nights out of doors were spent covenanting with the Devil. The truth of what Hugh was actually doing during those nights is bitingly sad. Reading this segment of Hugh’s testimony at his trial nearly bought me to tears (though it being third year I was of course already hyper-emotional).

In his defense at trial Hugh stated that far from telling Mary to leave their dying babe but tostay indoors with the bairn and nurse it. He would bring in the harvest, which was at least a two person job, alone. He did admit during the months of Samuel’s last illness he had chosen to spend nights out of doors. But he said he was not covenanting with the Devil, spirits, Indian women or the other puritan boogey-men but weeping in privacy. He and Mary had by this point lost two children and he must have been very much aware that his reputation was being dangerously damaged beyond repair. He justified his nights in the wilderness by claiming he wished not to add to Mary’s pain by grieving her heart further with displays of his own sorrow.

Contrary to our modern prejudices towards the ‘unfeeling’ early moderns, Hugh’s lack of public display of grief was considered far enough outside of the social norms to evidence having made a pact with the Devil. Rumour soon became undisputed truth. Hugh Parsons had made a pact with the Devil and the depositions for his maleficia (harmful magic) were flavoured by his love of personal gain.

Layout of early Springfield, MA. Note Hugh Parsons' land right at the frontier of the town, heading toward 'Indian country'.

Layout of early Springfield, MA. Note Hugh Parsons’ land right at the frontier of the town, heading toward ‘Indian country’.

He was a victim of his own brand of masculinity, a masculinity which arguably would have made him quite successful in the profit-centric Southern colony of Virginia. By the time of Hugh’s trial in 1651 nearly every household in Springfield witnessed against him. After Sarah Edwards’ refused to sell him milk it was said the cow stopped producing. He magically stole meat from boiling hot pots, stopped beer taps and diabolically hid knives and trowels to make the men of Springfield ‘blush.’ Worst of all poor Hugh had the bad luck of turning up whenever such maleficia (or just the men of Springfield being hair-brained) was detected, usually to ask a favour or remind a neighbour of a debt. In 1652 Hugh Parsons was found guilty of witchcraft at trial in Boston. Though he was let out on a technicality, his wife died awaiting execution for infanticide. Her accusations against Hugh backfired dramatically.

Hugh had been verbally combative all his life and acquisitive to the point that men laughed he sat on a higher stump at lunch just to see what other men had, but it is hard not to feel sorry for the man. He had felt the rising tide of rumour and hatred towards him over thirteen years, had lost his children and experienced his marriage break-down and his own wife turn to accuse him of the deadly crime of witchcraft. After Mary’s death it is no surprise that Hugh left Springfield. Though little is known of the rest of his life, I hope it was a quiet one.


Historenfreude: My All-New, All-Made-Up, Favourite Word


Line breaks: Hist|oren|freude


[Mass Noun]

The pained pleasure derived from someone with a good knowledge of history exposed to an inaccurate portrayal of the past in the media, film, tv or literature.


‘She felt an immense sense of Historenfreude as she read Philippa Gregory’s ‘The Other Boleyn Girl’ ‘

‘With a quiver of delightful Historenfreude she jotted down all the inaccuracies in ‘New Worlds’; she had studied seventeenth-century English America for a year at University.’

Lesley Knope

Why can’t they just see that an accurate portrayal is drama enough?

Herione with a Hatchet? The Strange Story of the Statue of Hannah Duston of Haverhill

Hannah Duston's statue in Haverhill, Massachusetts.

Hannah Duston’s statue in Haverhill, Massachusetts.

Surrounded all around by a sea of freshly manicured green grass and the shade of mature trees, there stands a statue in complete contrast to the pastoral scene around her.  Her large and muscular frame, enmeshed in a metallic interpretation of Puritan dress, gives the impression of a lady not to be messed with. Her square-jawed face is locked into an expression of determination, whilst her eyes blaze with the fire of a warrior Queen. This is no Hester Prynne depicted – no weaker vessel woman – but a veritable seventeenth-century Boudicca. The viewer seeing her powerful stance may be reminded of Lady Liberty, yet that is no beacon of welcome in Hannah’s hand. In her grip lies a tomahawk. A tomahawk which should have been depicted covered in gore from the massacre and scalping of  a Native American family. Two women, two men and six children died at her hand. She received £50 from the General Court at Boston for her bloody harvest of scalps.

Hannah Duston’s tale lies in the murky melee of Anglo-Indian relations in the latter half of the seventeenth-century.  In the age old cycle of colonisation, traceable across the American colonies, by the time of Hannah’s capture the image of the Indian had been transformed from a pliable would-be converso to a murderous quasi-demon. Competition over resources, trade and territory shifted the attitude toward native Americans from patronisation to out and out violence and distrust. By King Philip’s War, named for the English predeliction to anglicise native names, the common people of Boston were so full of ‘animosity and rage’ toward the Indian they had set out to convert, that four hundred westernised ‘friendly’ Indians were rounded up. They were marooned upon Deer Island in Boston Harbor to face the harsh winter unprotected. Their having accepted Christianity provided them no mercy from the Puritans of the Massachusetts Bay. Chalk and Johassohn’s The History and Sociology of Genocide has gone so far as to argue the treatment of the Indian in this period as an early historical example of ethnic cleansing.

It was in 1697, five years after the infamous Salem witchtrials. that Hannah, her husband and children where set upon by Abenaki Indians. Her tale of woe, the murder of members of her family and kidnap was quickly seized upon by Cotton Mather in his Decennium Luctuosum and Magnalia Christi Americana. Her tale, in a similar vein to Mary Rowlandson’s, fits into a wider genre of captivity narrative popularised in the period. Despite the odd reference to the ingenuity of the Indians oneness with nature, her tale fuses turmoil and suffering in the wilderness at the hands of a Devilish band of Indians with the ideas of religious awakening central to Puritan ideology. Her massacre of her capturers therefore portrayed through religious imagery as justified and Godly.

Such accounts of Hannah have led to her ascension to the great hall of (white) American heroines, a testament to this is of course her statues in both Massachusetts and New Hampshire. A brief Google of either the name Hannah Duston or Dustan will fill your browser with a variety of webpages claiming her proudly as kin or pronouncing this ‘crazy hardass’ as ‘badass of the week‘. You can buy a bobblehead of her clutching a plastic tomahawk, grab a tee with her face on it and if you are taken sick in Haverhill visit the Hannah Duston Memorial Medical Centre (let’s hope you haven’t got a head injury – boom, boom!). Her tale has been mythologised and boiled down to a mother’s revenge against an agressor who had killed her children (pshhh Historians haven’t even agreed on whether puritans/early modern peoples loved their kids anyhoozles!) Yet such mythologising is short-sighted and injurious. Let us not forget that the colonists were as much to blame for the violent Anglo-Indian tensions of the five decades after their arrival; that a once thriving way of life was lost via those upheavals to penury, disease, starvation and reservation. Should Hannah Duston really have a statue?

First Time Travellers in People-from-the-Past-not-Hollister-Models Shocker!

Henry VIII 1536It may, or may not, have escaped your notice that the rumour spreading around Tinsel Town is that Damian Lewis is rumoured to be in talks to play Henry VIII, in the much-anticipated TV adaptation of Wolf Hall. I hope he’s been chosen for his acting chops and not his ability to make them ladies swoon. I hope this because this rumour comes off the back of a raft of recent historical TV that has seemed to have been centred purely upon trying to make historical figures seem – dare I say it – sexy. As actor John Hawkes was quoted in the LA Times recently an accurate “period face is going away from our culture” replaced by teeth whitening, yoga and plastic surgery.

So what is this obsession in recent years with portraying figures from the past as Hollywood-hot? What does it say about us as a people if we even uphold those long-dead to modern perceptions of perfection? Or even worse if Tumblr is anything to go by, as objects of sexual fantasy?TheTudors

In 2007 Rhys Meyers strutted onto the scene as a Bluff King Hal with a penchant for leather cod-pieces and banging every floozy in sight (even peasant girls – quelle horreur) without a drop of ginger or middle-aged-spred to be seen.  Fair enough Henry VIII was described in his youth as fairly handsome, with a ‘fire in his eyes, beauty in his face and roses in his cheeks,’ tall and athletic with auburn hair but I doubt that he and Anne Boleyn quite looked like an early-modern poster campaign for the Kooples (right). Especially with him being mid-forties by the time of Anne’s execution.

Touching upon the gorgeous Natalie Dormer (the face that launched a brief interest in history for more than a couple of my acquaintances) Laura Churchill’s recent reconstruction of Anne’s ‘Moost Happi’ potrait medal of 1534 shows that Anne was a rather regular looking gal (there’s hope for us all!) The medal, approved of by Eric Ives, Alison Weir and David Starkey, shows Anne as the sources suggest, not beautiful as such, but enigmatic with a certain je ne sais quoi which kept a King interested for nigh on a decade.

A year later and The Devil’s Whore provided us with a similarly sexed-up narrative, this time of the Civil War. Centred around a fictitious Lady Angelica Fanshawe, our heroine just happened to be lucky enough to have a relationship with nearly every key male figure of the period. Thomas Rainsborough become her equality loving second husband in direct contrast to her initial misogynist Cavalier cousin. Colonel Edward Sexby was portrayed as a rough-and-ready, Parliamentarian knight-in-not-very-shiny armour, who it turns out had loved Fanshawe since even before the war. How romantic! There was unrequited love, garter flashing and even the early-modern equivalent of date rape. The casting of Harry Lloyd (GoT’s Viserys Targaryen) as Prince Rupert of the Rhine was pretty uncanny though (bottom).

RichIIINow to the zenith… 2013’s The White Queen took historical fetishization to new heights. This was the Wars of the Roses sponsored by Hollister and Tresemmé. Elizabeth ‘the Witch’ Woodeville was Elle cover shoot ready with a rather nice tan, Edward IV was more like Edward Cullen than a battlefield killer and Richard III was more Heathcliff than Hunchback. Barnard spent most of the early episodes running through palace gardens after twilight. A billowing black cloak blew about him, he looked constantly brooding and swept his fair lady-love Anne Neville off her feet with secret garden meetings after saving her at Tewkesbury of course. His dark wardrobe had more than a hint of the Gerard Way about it. Testament to the power of The White Queen’s potrayal of Barnard’s Richard  is that, instead of castles and car parks, he now haunts dozens of love struck teen’s Tumblr blogs (things  have really moved on since Olivier’s Richard III – Jebus)!

I suppose that last sentence sums up for me the point of this rambling. I wish we as a culture would leave the bodice ripping to Mr Darcy, Heathcliff or Mr Rochester and keep the history as accurate as we can. It may just be my degree talking though. To get back to the stimulus of this piece, Mantel is a brilliant author. Her Wolf Hall trilogy is well-regarded by historians, it’s even been called a good companion to G.R. Elton’s Revolution in Government. I hope that the upcoming TV adaptation will play for substance over style. Let’s not forget should he take the role that Lewis will be playing Henry at the start of middle age; balding, fattening and in the case of Mantel’s novel with a penchant for falling asleep dribbling straight after dinner. God forbid too if Rylance’s Cromwell is portrayed in a fanciable light (the family man ripped by the tragedy of his wife and daughter’s deaths – I can see it now…).

Let it be said though should Hollywood recreate my life, for whatever reason, I call dibs on Mila Kunis.

Rupert of the Rhinerupert

So what do you guys think, should people of the past be cast with portraiture in mind? Or is historical drama just all good, escapist fun?

Six South London Sites from the Sixteenth and Seventeenth-Centuries

It is both a blessing and a curse that I was born in, shock horror, the much maligned London Borough of Croydon. The curse being I can sound rather scary when riled to non-Londoners and spent most of my University years shuffling awkwardly through ‘where are you from?’ exchanges. The blessing? Growing up surrounded by a whole-lotta-history. Here’s my personal top six historic sites saaaa-outh o’tha riva:

Number Six:

The Whitgift Almshouses/Parish Church, Croydon Town Centre, London Borough of Croydon

quad3largeNestled like an oblivious ghost between tram tracks and a busy shopping centre is the old Whitgift Hospital. Now known as the Croydon Almshouses, with it’s red bricks and lattice windows the building is unmistakably Tudor.

Established in 1596 by Elizabethan Archbishop of Canterbury John Whitgift, this hospital (more like a modern old people’s home) was designed to take in ’28 poor brethren and sisters’ of over sixty, from either Lambeth or Croydon. These men and women were to be of worthy behaviour and could be thrown out for a variety of misdeeds including ‘heresye, sorcerye, any kinde of charmmynge or witchcrafte.’ I wonder if Mystic Meg was allowed on the communal TV back in the 1990s? Residents still live in the Almshouses and maintain Tudor traditions, including being provided their stipend (a small amount of cash) every Friday just as in the days of yore. All within a stones-throw of a three storey Primark, Who’da thunk it?

Venture down the hill from the Almshouses (Church Street) and you will be met with the prospect of the Parish Church of Saint John the Baptist. The building is a Victorian recreation of an earlier church and still maintains a deliciously creepy, shaded graveyard (though maybe that’s just because my dad used to tell me Dracula lived there). The church also boasts the final resting places of a variety of early modern Archbishops including Whitgift himself.

Number Five:

Croydon Palace/The Old Palace, Croydon Town Centre, London Borough of Croydon

imagesOkay, so I’m sticking fairly hard within the Croydon theme. In fact, geographically within a couple of streets. On the central Croydon side of Parish Church lies what is now Old Palace girls school. The school’s buildings, whose walls mark the boundary of Parish Church’s graveyard, have an absolutely fantastic history.

Old Palace, known in the past as Croydon Palace, provided a home away from (their many other) home(s) to, yep you guessed it, the Archbishops of Canterbury. Archbishop Cranmer was given lands by Henry VIII here (Henry found the town made him sick according to records – thanks for the endorsement Henry). Whilst in the early fifteenth-century James I of Scotland had been imprisoned in the palace and wrote a variety of letters from Croydon.

Carrying on the town’s royal connection, Queen Elizabeth I too visited the palace, on one occasion for seven days in 1573. Amongst the memos discussing room arrangements is the name of the ‘Erle of Leicester’, Robert ‘Robin’ Dudley the Queen’s long-term favourite (pictured left as portrayed by Tom Hardy in the 2005 ‘Virgin Queen’). A recent letter to BBC History magazine revealed that one of Old Palace’s year seven forms actually have the privilege of being registered each morning in Elizabeth’s former bedchamber. To be very Croydon for a moment, I am like, well jel!

Number Four:

Beddington Park/Carew Manor, Beddington, London Borough of Sutton

Heading out past Croydon towards Wallington/Sutton lies Beddington Park and Grange (Croydonites might know it as the park where you saw Zippos circus in the ’90s). Another Tudor hotspot, the park boasts some beautiful, unspoilt walks but it’s pièce de résistance has to be Carew Manor (left). It’s probably the number one reason I love my hometown, did the park you learn to ride your bike in have a bloomin’ early modern mansion in it?!

Beddington is a particularly historic area. The area has been inhabited since the Bronze Age, with evidence of a Roman Villa found by archaeologists in the ’30s as well as a mention in the Doomsday Book. The Carew’s for whom the manor/school is now named stamped their authority over the area buying up large swathes of land as early as the reign of Edward III.

Yet perhaps the most exciting prospect about the park is Carew Manor’s Tudor links. Sir Nicholas Carew was a favourite and friend of Henry VIII. In 1531, Henry visited Carew at his house in Beddington to charge him with heading to France to discuss his marriage to Anne Boleyn with Francois I (historical squeeeee!) Yet as the old saying of mice and men goes, in 1539 Carew found himself un-amicably seperated from his head at the Tower for involvement in treasonous correspondence with the Catholic Pole family.

Other royal visitors to the house include both Elizabeth and James I. Elizabeth in fact is supposed to haunt the park. Maybe she is still vexed that her favourite Sir Walter Raleigh married Elizabeth Throckmorton of Carew Manor behind her back in 1592.

Number Three:

Nonsuch Park/Mansion, Cheam, London Borough of Sutton

NonsuchTrail3Beginning construction in 1538, two years after the death of Anne Boleyn and a year after that of Jane Seymour, the King swept away a whole village (Cuddington) to make way for his grand Renaissance palace. Covered in stonework, with ornate eight-sided towers, the magnificence of the now lost Palace can be seen in a recent recreation worked upon at Oxford University.

After the death of Bluff King Hal the Palace exchanged hands a variety of times throughout the sixteenth and seventeenth-centuries. In 1670 Charles II gifted it to his main squeeze Barbara Villiers, spelling disaster for the outdated abode. She broke down the palace, selling on the parts. Yet though nothing remains of Henry VIII’s grand designs-esque Palace (named because there was literally ‘none such’ palace as his, geddit?) In situ fragments of the elaborate masonry can still be seen in the Museum of London.

Today Nonsuch Mansion, a later building presides over the park and upon certain days of the month some of the old servants wing from the original palace can still be viewed. The park is still well worth a visit for the beautiful old trees and gardens and to get swept up in imagining the Palace as it once was. Don’t forget to drop intoas well the nearby Tudor White Hall either. A large plaque now marks the spot of the old palace, and did I mention the newer mansion has both Henry VIII and Elizabeth I in stain glass form and a really amazing coffee shop?

Number Two:

Ham House and  Garden, Ham, London Borough of Richmond

hamOkay, now this one was hard, I was very tempted to put this place as number one. Ham House provided me with my first post-University paid role and whilst working there I absolutely fell head-over-heels for the place. How could you not? Given that I spent nearly six months helping to run the shop here as well as room guiding, I could warble on about the house forever BUT I’ll keep it brief.

Ham is like a time machine. Due to the later ‘eccentric’ (as they were then known) Tollemaches the house has mainly been kept, with a few alterations, as if still in it’s seventeenth-century heyday. Walking through the Great Hall, into the Duchess’ closets, through her and her husband’s rooms – it still very much feels like they have just left. In fact, when opening the house on a Friday morning I regularly kept my eyes firmly fixed at window shutters I was opening for fear of spotting the Duchess and her ghost dog (most haunted house in England don’t cha know) in the corner of the room!

The house has many wonderful and unique survivals including the Duchess’ extremely rare early en-suite bathroom (she kicked her husband out of his room to build it), a variety of objects that link to black/colonial history, Charles I’s prayer book and the gem in the crown, the Green Closet (picture right). A fabulous cabinet of miniatures which is pretty much a who’s-who of early modern society and was my absolute favourite room to work in! Alongside it’s collection, hearing the story of the Elizabeth Murray/Dysart/Maitland is well worth the visit. An early modern Scarlett O’Hara, she used marriage, her charms and intelligence to protect and maintain her family home throughout the political upheavals of the seventeenth-century. Her most remarkable feat in my mind though? Living to old age after eleven births! Ouch.

Did I mention too that our modern version of royalty, celebrities that is, often visit the House which is regularly used for filming? Recent titles that utilised the house as a location include ‘The Young Victoria’, ‘Anna Karenina’ and (so upset I missed it) ‘Horrible Histories’.

Number One:

Hampton Court, East Molesey, London Borough of Kingston


Last but not least, how could it not be at the top? Number one is without doubt Hampton Court. A tale of two palaces, both equally splendid. Though I’m fairly well assured that if you have read -this- far upon this blog you have already visited, let me recount the Palace’s charms for me.

Hampton Court is a place very close to my heart, as a child I was regularly taken there by my grandfather and remember well sitting underneath the well manicured trees for a picnic.

The changes in the Palace since 2009 too have further embedded my love for the place. With regular exhibits on top of old favourites such as the Tudor kitchens, Chapel Royal and maze there’s always something new at the Court. In fact since I last went in January the new Georgian Chocolate Kitchens have been opened up, and God knows I love chocolate!

Walking over the bridge from the train station as the great palace unfolds before you I can assure you is a sight you will not forget.

What are you favourite historic sites in and around London? I’d love to hear them. Mainly so I can add them to my ‘must visit’ list!

‘Checking Out Me History’, My Muddled Thoughts on History in the Classroom.

Today I had the joy of stumbling upon a brilliant poem by John Agard whilst working my day job as an English TA. The poem not only stroked my history grad ego (it’s always nice to look at a piece of literature and know a little about the figures mentioned) but also captures in its essence why I believe that everyone should know their history. Before I prattle on too much here is the poem read out by the man himself:

Why have I suddenly fallen for this piece? There’s a couple of reasons. Firstly, it’s because this poem relates directly into a debate that’s been rumbling on for a while now. What subjects do we pick for the history curriculum in the post-colonial world? Mary Seacole was recently threatened with deletion from the primary school curriculum. Soon after Benjamin Zephaniah talked openly of black student’s being turned off by history. In a tit-for-tat atack Chris McGovern (head of the H.A.) claimed students and parents are bored of ‘slavery’ and ‘deprivation.’ The black parents he had talked to in Lewisham he said would prefer a more ‘Old Etonian’ view of the past. I, white girl that I am, live a couple of postcodes over from Lewisham and you may have guessed side with Zephaniah. The first suggestion for my Black History Month Film Club this October? Roots. The first topics the kids in my after school history club suggested studying? Racism, civil rights and colonisation. There were no calls for ‘Hitler and the Henrys’ in Camberwell.

'Rewriting History' Ross Asquith, guardian.co.uk 14th January 2013

‘Rewriting History’ Ross Asquith, guardian.co.uk 14th January 2013

This brings me onto why I love the poem. In fact one single anecdote will explain it. One student, who usually sits at the back of the class, on hearing the name ‘Nanny de Maroon’ was overtaken by visible pride. Her hand shook violently above her head before she burst out ‘…SHE WAS HALF GHANAIAN HALF JAMAICAN LIKE ME!’ This outburst was followed by another student incitefully proclaiming that we learn about Nelson and not Shaka the Zulu because the Zulu’s were once the enemy. This poem triggered not only some great language analysis but historical insights. It took me until 18 to realise I’d never learnt Irish history, even though we live in Britain, because there are aspects of it that make the English look really bad (Croke Park, 1916 anyone?) These girls are two years ahead of me!

In 2009, I attended a debate upon the subject of the curriculum and colonialism filled with experts and it got heated. One panellist’s cries of differentiating the curriculum to each child’s individual experience was met with a collective round of sighs. Don’t teachers have enough to do without catering to 30 kids respective backgrounds? Another panellist retorted. I don’t profess to have any answers. What I do know is that the idea of reducing the National Curriculum to Kings and Queens and key white, English figures is a disservice not only to BME students, but to us all. In John’s case in researching black history he found figures symbolic of pride, bravery in the face of adversity, intelligence and defiance. Such figures prove you can make something of yourself, rise from nothing and fight through adversity. Learning solely about Nelson and Waterloo? Dick Whittington? Henry VIII? To me that says kids, if you want to get anywhere, you best be born above middle class and white. In an increasingly multicultural society, is this the curriculum we want?   That year eleven class’ reaction today was a testament to how powerful learning about your history, learning about your people’s story can be. If it is impossible to diversify the historical curriculum, I hope at least we take time to encourage pupils to research their heritage in their own time. I currently do that after school.


John Agard, ‘Checking Out Me History’, AQA Moon on the Tides AnthologyYoutube

Teachers TV Televised Debate, ‘Multicultural Britain and the National Curriculum’ (Winter, 2009)

Hannah Richards, ‘Zephaniah Warns “Black Children Turned Off By History” ‘, BBC News (October, 2012)

Related Links:

Miranda Kaufman, specialist on the African inhabitants of the Early Modern Western World.

Black History Month UK